The Kibbutz is Burning (Part 8)

Kibbutz HeftzibahThe dreamlike saga of this new short story, magic-realism in the Holy Land, continues after the battle on the big dining room has ended, and the one for the soul of the kibbutz begins.


A heavy, unbearable hush descended from the mountain at that time, and hugged this large group of people. The silence was interrupted once in a while by the sound of muffled cry, coming hesitantly, is if from the collective chest of this grief stricken, yet proud body of people. David noticed that Gideon had wrapped his arm around Dina’s hips, and that she, in turn, had leaned her head on his shoulder. He knew how rough the waters their boat was sailing on were. And yet, he couldn’t avoid thinking that maybe—just maybe—the terrible events of this day would bring a unity of hearts, and a renewed commitment and effort, to his son’s small family as well. And, who was wise enough to know, maybe it would bring them all back to the kibbutz one day soon.

Just as he was thinking that, the oppressive quiet was suddenly interrupted, when someone asked, “Where did we go wrong?” Asked, David was surprised to hear, the same question he himself had asked earlier in the dining room.

It was Zev: He of the Chalutzim who had built this place; he who had planted the first citrus grove in the Jesreel Valley. “We were arrogant,” he answered his own piercing question, “and instead of paving roads for brotherhood, we built fences!”

“We succeeded, that’s our only fault,” called back Yoav, a young man from the third generation to be born in the kibbutz. “Why should we feel sorry for building such a beautiful, successful place?”

David listened quietly to the heated argument that followed. And at the same time he heard again what Jacky Ben-Simon had told him in the dining hall: “Because you have everything, and we have nothing!”

Suddenly, Moshe stood up. He was a kibbutz veteran of the second generation, and a History Professor in the Collage of the Kibbutzim. Very emotionally he gave his own mea culpa, declaring: “From its birth, our movement aspired to lead the camp forward, toward prosperity and equality for all. But we lost our way…“ he went on and on, loosing David’s attention in the process.

But then Moshe paused and looked around, as if in the midst of lecturing his students, before concluding: “This is a crisis of values that we’re facing, because we worship the Golden Calf!”

At first, after Moshe had finished talking and had sat down on the ground, a shock of silence prevailed. But then came a torrent of different voices, protesting loudly, mainly from the young people. They were angry with Moshe for his attack, which in their view not only distorted the true reality, but was absolutely inappropriate for this most difficult of hours. Especially loud and sharp was Ziva the Economist, who stood up and firmly stated: “There is no need to talk about a ‘Crisis of Values.’ Those were different days, back then!”

Yes, those were different days, remembered David. He would give it all back, gladly, if given the chance—the large swimming pool, the new Community Center, his color television and porcelain bathtub—and return to the beginning. To the first days of Aliyah. To the labor-rejoicing of those days. Yes, they didn’t shy away from ideals back then. And the virtue of working the land was sacred, not cursed.

David kept these thoughts to himself. He was not a man of words: he was a man of deeds. Like today, like the forty years he had lived and worked here in this kibbutz, transforming a mosquito infested swamp into a blossoming garden. He had never dreamed, had never believed—there in the darkest of days, when the Nazis had killed his parents and his older brother—that it was possible to create such a beautiful, perfect place to live and work. And now–

“What now?” cried a young voice suddenly, breaking David’s train of thought. “What do we do now?”

Yair was just a schoolboy, who was yet to celebrate his Bar Mitzvah. But he stood up, unabashed, interrupting the older members of the kibbutz who were still immersed in their bitter, acute argument. They finally stopped quarreling and quieted down, listening reluctantly to Yair’s cry: “What do we do now?”


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