Tag Archives: Lebanon War

You Won’t Believe This

Below is the fifth segment of a new short story—’You Won’t Believe This’—never before published. As I say at its beginning, I’m telling you this incredible story to: “Test your core belief in the divine, or your firm conviction in reality and reason.” Enjoy the ride.

In a personal act of defiance and protest—probably my last such act—I tuned instead to the “Voice of Peace,” Abie Nathan’s radio station, which he operated in those days from a boat out in the sea. It faithfully transmitted, at all hours of the day and night, golden oldies and classic rock, mixed with messages of peace, directly through the air and over the waves of the sea at the window of my bedroom, and at the balcony of my apartment.

Next, I glanced in dread at my writing desk, situated strategically in a shaded corner of the room. On top of the desk, beside my green Hermes typewriter, rested my latest screenplay: Love under the Eucalyptus Tree. (You may laugh, why don’t you, I’m laughing too.) The one about the kibbutz, where my father, good health may always be with him, still lived. He deserves a call, too, I was thinking, and a mention in my final writing paper as well. After all, this screenplay was in large part about him: A Holocaust survivor, a socialist, an eternal idealist and dreamer. A curse and affliction I no doubt inherited from him. No wonder I turned out so screwed up.

True to form, and to that conclusion, I was planning on directing the film myself. It was supposed to be my film, you see, my singular work of art. I would finally create a splash here in the city, and make a name for myself to go along with it. Would rescue my future, hopefully, from the jaws of my past. Would prove to all those city-type people that I, a farm-boy from the Jezreel Valley, was capable of more than just these lousy video magazines. Even though, cut to the naked truth here, the copies I’d made so far of my screenplay, with considerable costs (money originally set aside for my monthly rent), kept coming back to me from those pretentious, brainless producers, and their fake production companies. Always rejected.

Rejected and dejected was how I felt that afternoon. I couldn’t go through another rewrite. No way. Even that, sitting at my desk writing—the one thing I liked doing the most—was too much for me on that ominous, albeit sunny day in Tel Aviv. Instead, I put my hand on the phone, resting on the broken, small black & white television set, intending on calling my son. See how he was doing. Yet I hesitated, my phone anxiety taking over big time, as I realized I would probably have to speak with her first. His mother. My wife still, officially. It was the worst, talking to her. I just couldn’t bring myself into doing that. Not now—not ever.

I opened the two sliding glass doors that separated my living room from the balcony, parted them wide and stepped outside. I placed my cold lemonade glass on the small round table, standing by my old beach chair, and raised the dusty green shades all the way up. It was like raising a curtain, as they used to do back then at the old, grand Tel Aviv Cinema Theater in town, before the screening of each film. Let it begin; I was ready for the end.

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You Won’t Believe This

Below is the fourth segment of a new short story—’You Won’t Believe This’—never before published. As I say at its beginning, I’m telling you this incredible story to: “Test your core belief in the divine, or your firm conviction in reality and reason.” Enjoy the ride.
I opened the door to my apartment and entered, immediately throwing my worn-out leather briefcase on the floor in disgust, and the mail on the messy dining room table. I first went to the bathroom for a quick pee, which nonetheless lasted too long. Damn—even that simple task was not as easy for me to accomplish that day, as it had always been. Next, I released my sore feet from the burden of my biblical-style sandals and undressed, remaining in my checkered boxer shorts and sweaty white T-shirt.

As I entered the kitchen, I immediately noticed that my sink was clean spotless, empty of the dirty dishes I’d accumulated there in the last week. In the fridge, I first found my lemonade pitcher not almost empty, as I’d expected to be, but full. And then, another clear evidence that my mother, bless her heart, had been here ahead of me today: she’d left behind a large jar of pre-made chicken soup, as well as a pre-cooked dinner. Chicken, of course, with brownish fried potatoes and cooked green peas on the side. It would probably last me for the next three days, I figured, if I remained alive that long. Which I very much doubted.

In hindsight of many years, my mother’s charitable acts were the first indication that something good—what exactly even my crazy mind could not have guessed, or imagined possible—might still be cooking up for me. She was so worried about me lately, and decided to take over certain responsibilities, since my wife had left me. Had left to pursue her “artistic” aspirations, you see, as if she’d ever cared much about cooking dinner for us while we were still together as a family.

I should call her later. My mother, of course, not my wife. Her next call would come from the police, or from the morgue, informing her of my suicidal death. As for my mother, I would wait a while longer before calling her. Maybe I never would. I hated telephones the most, I really did. In the kibbutz, where I was born, I grew up without the hateful instrument. I never got used to it, here in the big city; so impersonal it had always sounded to me. And so deceiving, too: you can easily lie, if you so wish. Which I could never successfully accomplish—no kidding—no matter how hard I tried.

In any case, I’ll be sure to thank my mother in my suicide note, I decided as I entered the living room. Where, despite my gloomy mood and bleak outlook, I automatically turned on the radio, which was tuned permanently to a station (Voice Aleph, I believe it was) that played mostly classical music in the afternoon. But of course, not on that fateful day. On that day news took over, drumming the sounds of war after a night of skirmishes on the northern border. Oh man, how much I hated the news that day. And the wars, of course. Always the wars.

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The Absurd Regions

Below is the complete reportage — published here in English for the first time on my literary website — that was published originally years ago in Hebrew, on the pages of ‘Iton77;’ the literary, cultural Israeli magazine. It was titled ‘The Absurd Regions’ back then, and was comprised of twelve separate vignettes, reflecting my lyrical impressions of the ‘First Lebanon War’ of 1982-85, in which I participated. So here goes:

First Gathering
No smiles on the rough faces. The regular questions: How things? How’s life? The answers are heavy, occasionally harsh: shit, life’s in the dumpster. Ninety percent of our battalion’s command personnel identify with the ‘Peace Now’ movement. Objecting to the war. Objecting to the stay in Lebanon. Detesting what’s require of them to do next. One of the officers demonstrated yesterday in front of the Prime Minister’s house in Jerusalem. Before that, he marched from Rosh HaNikra up north to Tel Aviv. His wife advised him not to come this time. Refuse to go. But he is here—of course he is. Maybe because his friends are here. Who is he that he will allow them to be fucked with this shitty job without him. Maybe for the sake of democracy he came. The democracy Sharon and Raful crushed when they started this war. It’s been proven already before that there are more important things than this war: you, me, son, daughter. Life.

Traveling
The visions passing by us reflect a mixture of the bizarre and the absurd. Beautiful countryside, on the one hand: the small villages are cuddled by the rolling hills, while the mountains merge so nicely with the scenery and don’t bite at it, like some of our mountains do back home. On the other hand, dirt and filth everywhere. Ecology is a nonexistent word in the local jargon. Here, one does as one pleases.

It’s harvest time now. The small fields in the bottom of the hills are harvested using sickles, and the sheaves are gathered by hands. An old combine then sorts the wheat grains apart and fill the air with golden dust, fog like. Peaceful cows are grazing in the meadows. The shoulders in the narrow roads are littered with potholes. And with old cars, scattered about here and there. One of them, you know that, is a death trap waiting for you.

Lawless Country
In Lebanon there are no taxes; no licenses; no one pays for electricity. Teenagers drive the cars on the roads. Kids drive the tractors, with dark covered women walking beside them, majestically balancing sacks of wheat grains and tobacco leaves on their heads. New, shiny vehicles zoom by, passing by old ones whose guts are exposed.

Muslims, Christians, Druzes, Shiites and Khomeini supporters coexist in this country side by side. Mixed multitude. And there are, of course, the Christian Militia and the Chadad Falangists. The latter are the road-robbers of this country. They reside under the shade of the Israeli Army’s camps and wear its uniform. “Tell me who your friend is, and I will tell you who you are.” So say the soldiers here, who play bad cops in this grotesque drama.
The circle is rounded and closed with the UN soldiers from Holland, France, Senegal, Ireland… you name it. Some are friendly to us; some hate our guts and look down on us. A black soldier wearing blue uniform and brown overcoat stands in attention in a remote, forgotten ravine. His rifle is erect in his arms. No enemy in sight, though. He belongs, like all of us, to a different world.

The Village Women
Before sunrise the women of the village go out into the small tobacco fields that close in on their houses. They pluck the green leaves and put them in their brown sacks. After that, in full morning light, they carry the sacks on their heads to the houses. There, with their children, they sort the leaves and hang them on thin ropes to dry them up in the hot sun. Later still, they will milk the cows, lead them out into the field to graze, feed the children and clean the houses. They shoulder their responsibilities with primeval dedication.

The husbands, meanwhile, will enter their Mercedeses late in the morning, and will drive to town to attend to their businesses. Maybe visit the coffee house in a nearby village. Play backgammon there with friends and smoke the narghile. In the evening they will return home and receive from their dutiful wives what they’re owed: food, love, and respect. The Bible, in certain terms, is alive and well here.

Yoel The Handsome
Dead. Was killed in an accident on a treacherous road in one of Lebanon’s regions. A meaningless Lebanese accident—just like that. Those demonstrating in front of the prime minister’s home can add him to the list of the fallen. We spent six months, the entire army’s ‘Combat Officers Course’ together. He was the handsomest among us. In his kibbutz, Ayelet HaShahar (Morning Star) he left behind four orphaned children and a pregnant wife. They too, are among the casualties of this useless war.

The “Status of the Logos”
On our daily patrol we pass by the spot where three soldiers from the reserved battalion that preceded us on duty here were killed. One short burst of gunfire slaughtered them all. Luckily, we are still alive. For how long, though, it’s hard to say.

Back at our base, from the radio blaring in our kitchen tent, comes the voice of a scholarly literary critic, talking about the “Status of the Logos,” the “Sacredness of Art,” and “Esthetic Beauty.” It sounds as if the voice comes from a faraway country, whose residents, so it seems, are unaware of what their sons are up to here. “Dust to his feet we are,” so says the critic in regard to the poet he is talking about. And so are we, in regard to our country, our elders. So we climb on our armored vehicles. Load our guns. And off we go.

A Hand for Peace
The local population, so the papers back home told their readers, received the Israeli soldiers with cherries, flowers, and kisses in the air. The other side of the story is a lot less celebratory, and a lot more depressing. We don’t even receive smiles anymore. Only the kids, inexperienced in war and in politics, sometimes raise a hesitating hand for a wave as we pass on the road. They stand on the roads’ shoulders, littered with burned armored vehicles. Above them, swarms of bloodsucking mosquitos constantly hover.

A Dog Burial
A puppy was killed on the road. For the whole day he was lying dead on the roadside, and was beginning to stink. At the end, we were the ones to bury him. After a short hour, his mother found his burial place. She burrowed and excavated her dead puppy; exposing him again to the beams of the sun and the eyes of the world.

One of our soldiers committed suicide in a checkpoint. Those who knew him claimed he brought his troubles from home. Another soldier was sent to the “soul-health’s officer.” Those in the know said he brought his “mantel-sickness” from home. Last night, a soldier in the Border Brigade was killed in an ambush. Those who knew him said he loved the army more than he loved his home. His funeral service and burial followed the required Army protocol.

Settlement Number One
One of our provisional bases has turned into a settlement. The details, of course, are secret. But in principle, what has begun as a temporary position on the sideroad meant to protect soldiers from guerillas, turned into a permanent basis. They took possession of an olive orchard despite the local owner strong objections. Tents were raised and stakes were hammered into the ground; a fence was stretched and a flag was raised; showers were installed and latrines were dug; armed positions were built and weapons were placed in them. The commander of this new base, who comes from a left-leaning kibbutz, found it difficult to acquiesce. But his superior commander has decided so. And the silent objector, though his conscience has kept bothering him, hasn’t refused the order. That the way he was brought up in his kibbutz.

To See and To Live
A roadside munition exploded not far from here. Two soldiers were killed and sixteen were injured. Two of them critical. The mother of Amir from kibbutz Shamir—who was killed in that attack—was also killed by terrorists. Amir hated this war. He sensed it would kill him. But he didn’t refuse to come. He enlisted and died. On his bed, in his small room, he left his guitar…
A respected journalist from a very popular newspaper arrived at the sensational terrorist attack’s location, where the 70-killograms roadside explosion threw a truckload of soldiers 20-meters away. She came to see the charred remains of the truck. There was hardly a word about the dead in her report. She now sips cafe au lait at a breezy, trendy coffee place on the boardwalk in Tel Aviv. Maybe noshing on a cold watermelon.

My Commander
My commander is 50-year-old. His head is balding, his eyes are in need of glasses constantly. His reserve duty service is voluntary. In his civil life he is a high-school principle. He leads by personal example: stands on duty-guard at nights with his soldiers, goes out on patrols, sweeps the yard, and washes the dishes. He never raises his voice. Sometimes he is on the point of losing control of his nerves, but quickly regains control and resumes his duty. My commander is truly an exceptional person. He hates the war in Lebanon. He even said that much to a governmental security committee inquiring about the war. He stated that what’s being done to us here is equal to the Biblical story of “Uriah the Hittite.” Generally, he hates army life and wars. So why the hell is he here?

Finale Party
Darkness. True darkness. Our replacement soldiers are here with us already. The night is full of stars. The skewers are on the fire. The coffee is on the coals. The dog is yelling. She senses that we are leaving. The Georgian and the Bedouin are brothers; the Persian and the Yemenite are brothers; the American and the Moroccan are brothers; the Ashkenazy and the Sephardic are brothers. It is a true situation—believe it or not.

The jokes and the laughter fly with the burning sparks into the night. We sing “How beautiful the nights in Canaan,” and “Hey to the South,” and “My flak-jacket is my Lover.” Since the war-songwriters didn’t write any war-songs this year, only the wrath-poets wrote wrathful-poems, the soldiers are forced to write their own songs. So we sing the most known soldiers’ song of this war, with one additional stanza of mine:

Go down on us airplane, take us fast to Lebanon; we will fight for general Sharon, and come back home in a coffin.
How it happened that the conquest, suddenly turned into defeat; you should ask the pawn, deep in the king’s carton.

At the ‘Finale Party’ of the previous company they didn’t sing. They didn’t tell jokes and didn’t roll laughter into the air. At their ‘Finale Party’ they stood in attention. A moment of silence for three of their comrades who got killed.

We were lucky so far, but for how long…

The next day, late at night, we passed the Rosh HaNikra checkpoint at the border, crossing from north to south, from Lebanon to Israel.

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The Absurd Regions

Below is the last vignette — published here for the first time in my literary website — that was published originally years ago in Hebrew, on the pages of ‘Iton77;’ the literary, cultural Israeli magazine. Next month, I will revisit this reportage, which was titled back then ‘The Absurd Regions,’ and publish the whole piece of this lyrical impression, which I wrote during the First Lebanon War of 1982-85. So stay tune, and here goes:

Finale Party

Darkness. True darkness. Our replacement soldiers are here with us already. The night is full of stars. The skewers are on the fire. The coffee is on the coals. The dog is yelling. She senses that we are leaving. The Georgian and the Bedouin are brothers; the Persian and the Yemenite are brothers; the American and the Moroccan are brothers; the Ashkenazy and the Sephardic are brothers. It is a true situation—believe it or not.

The jokes and the laughter fly with the burning sparks into the night. We sing “How beautiful the nights in Canaan,” and “Hey to the South,” and “My flak-jacket is my Lover.” Since the war-songwriters didn’t write any war-songs this year, only the wrath-poets wrote wrathful-poems, the soldiers are forced to write their own songs. So we sing the most known soldiers’ song of this war, with one additional stanza of mine:

Go down on us airplane, take us fast to Lebanon; we will fight for general Sharon, and come back home in a coffin.
How it happened that the conquest, suddenly turned into defeat; you should ask the pawn, deep in the king’s carton.

At the ‘Finale Party’ of the previous company they didn’t sing. They didn’t tell jokes and didn’t roll laughter into the air. At their ‘Finale Party’ they stood in attention. A moment of silence for three of their comrades who got killed.

We were lucky so far, but for how long…

The next day, late at night, we passed the Rosh HaNikra checkpoint at the border, crossing from north to south, from Lebanon to Israel.

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Filed under Culture, Literary

The Absurd Regions

Below are three more vignettes—published here for the first time in my literary website—that were published originally years ago in Hebrew, on the pages of ‘Iton77;’ the literary, cultural Israeli magazine. Next month, I will revisit this reportage, which was titled back then ‘The Absurd Regions,’ and publish the last piece of this lyrical impression, which I wrote during the First Lebanon War of 1982-85. So stay tune, and here goes:

Settlement Number One

One of our provisional bases has turned into a settlement. The details, of course, are secret. But in principle, what has begun as a temporary position on the sideroad meant to protect soldiers from guerillas, turned into a permanent basis. They took possession of an olive orchard despite the local owner strong objections. Tents were raised and stakes were hammered into the ground; a fence was stretched and a flag was raised; showers were installed and latrines were dug; armed positions were built and weapons were placed in them. The commander of this new base, who comes from a left-leaning kibbutz, found it difficult to acquiesce. But his superior commander has decided so. And the silent objector, though his conscience has kept bothering him, hasn’t refused the order. That the way he was brought up in his kibbutz.

To See and To Live

A roadside munition exploded not far from here. Two soldiers were killed and sixteen were injured. Two of them critical. The mother of Amir from kibbutz Shamir—who was killed in that attack—was also killed by terrorists. Amir hated this war. He sensed it would kill him. But he didn’t refuse to come. He enlisted and died. On his bed, in his small room, he left his guitar…
A respected journalist from a very popular newspaper arrived at the sensational terrorist attack’s location, where the 70-killograms roadside explosion threw a truckload of soldiers 20-meters away. She came to see the charred remains of the truck. There was hardly a word about the dead in her report. She now sips cafe au lait at a breezy, trendy coffee place on the boardwalk in Tel Aviv. Maybe noshing on a cold watermelon.

My Commander

My commander is 50-year-old. His head is balding, his eyes are in need of glasses constantly. His reserve duty service is voluntary. In his civil life he is a high-school principle. He leads by personal example: stands on duty-guard at nights with his soldiers, goes out on patrols, sweeps the yard, and washes the dishes. He never raises his voice. Sometimes he is on the point of losing control of his nerves, but quickly regains control and resumes his duty. My commander is truly an exceptional person. He hates the war in Lebanon. He even said that much to a governmental security committee inquiring about the war. He stated that what’s being done to us here is equal to the Biblical story of “Uriah the Hittite.” Generally, he hates army life and wars. So why the hell is he here?

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Filed under Culture, Literary

The Absurd Regions

As promised in last month’s post, here are four more vignettes—published for the first time here in my literary website—that were originally published years ago in Hebrew, on the pages of ‘Iton77;’ the literary, cultural Israeli magazine. Next month, I will revisit this reportage, which was titled back then ‘The Absurd Regions,’ and publish more of its lyrical impressions, which I wrote during the First Lebanon War of 1982-85. So stay tune, and here goes:

Yoel The Handsome

Dead. Was killed in an accident on a treacherous road in one of Lebanon’s regions. A meaningless Lebanese accident—just like that. Those demonstrating in front of the prime minister’s home can add his name to the list of the fallen. We spent six months, the entire army’s ‘Combat Officers Course’ together. He was the handsomest among us. In his kibbutz, Ayelet HaShahar (Morning Star) he left behind four orphaned children and a pregnant wife. They, too, are among the casualties of this useless war.

The “Status of the Logos”

On our daily patrol we pass by the spot where three soldiers from the reserved battalion, the one that preceded us on duty here, were killed. One short burst of gunfire slaughtered them all. Luckily, we are still alive. For how long, though, it’s hard to say.
Back at our base, from the radio blaring in our kitchen tent, comes the voice of a scholarly literary critic, talking about the “Status of the Logos,” about the “Sacredness of Art,” and of its “Esthetic Beauty.” It sounds as if the voice comes from a faraway country, whose residents are unaware of what their sons are up to here. “Dust to his feet we are,” so says the critic in regard to the poet he is talking about. And so are we, in regard to our country, our elders. So we climb on our armored vehicles. Load our guns. And off we go.

A Hand for Peace

The local population, so the papers back home had told their readers, received the Israeli soldiers with cherries, flowers, and kisses in the air. The other side of the story is a lot less celebratory, and a lot more depressing. We don’t even receive smiles anymore. Only the kids, inexperienced in war and in politics, sometimes raise a hesitating hand for a wave as we pass on the road. They stand on the roads’ shoulders, littered with burned armored vehicles. Above them, swarms of bloodsucking mosquitos constantly hover.

A Dog Burial

A puppy was killed on the road. For the whole day he was lying dead on the roadside, and was beginning to stink. At the end, we were the ones to bury him. After a short hour, his mother found his burial place. She burrowed and excavated her dead puppy, exposing him again to the rays of the sun and the eyes of the world.
The other day, one of our soldiers committed suicide in a checkpoint. Those who knew him claimed he brought his troubles from home. Another soldier was sent to the “soul-health’s officer.” Those in the know said he brought his “mantel-sickness” from home. Last night, a soldier from the Border Brigade was killed in an ambush. Those who knew him said he loved the army more than he loved his home. His funeral service and burial obeyed the required Army protocol.

Leave a comment

Filed under Culture, Literary

The Absurd Regions

I’m publishing here—for the first time in my literary website—four short vignettes (out of twelve) that were published years ago in Hebrew at ‘Iton77;’ the literary, cultural Israeli magazine. Next month, I will revisit this reportage, which was titled then, ‘The Absurd Regions,’ and publish more of its lyrical impressions, which I wrote during the First Lebanon War of 1982-85. So stay tune, and here goes:

First Gathering
No smiles on the rough faces. The regular questions: How things? How’s life? The answers are heavy, occasionally harsh: shit, life’s in the dumpster. Ninety percent of our battalion’s command personnel identify with the ‘Peace Now’ movement. Objecting to the war. Objecting to the stay in Lebanon. Detesting what’s require of them to do next. One of the officers demonstrated yesterday in front of the Prime Minister’s house in Jerusalem. Before that, he marched from Rosh HaNikra up north to Tel Aviv. His wife advised him not to come this time. Refuse to go. But he is here—of course he is. Maybe because his friends are here. Who is he that he will allow them to be fucked with this shitty job without him. Maybe for the sake of democracy he came. The democracy Sharon and Raful crushed when they started this war. It’s been proven already before that there are more important things than this war: you, me, son, daughter. Life.

Traveling
The visions passing by us reflect a mixture of the bizarre and the absurd. Beautiful countryside, on the one hand: the small villages are cuddled by the rolling hills, while the mountains merge so nicely with the scenery and don’t bite at it, like some of our mountains do back home. On the other hand, dirt and filth everywhere. Ecology is a nonexistent word in the local jargon. Here, one does as one pleases.
It’s harvest time now. The small fields in the bottom of the hills are harvested using sickles, and the sheaves are gathered by hands. An old combine then sorts the wheat grains apart and fill the air with golden dust, fog like. Peaceful cows are grazing in the meadows. The shoulders in the narrow roads are littered with potholes. And with old cars, scattered about here and there. One of them, you know that, is a death trap waiting for you.

Lawless Country
In Lebanon there are no taxes; no licenses; no one pays for electricity. Teenagers drive the cars on the roads. Kids drive the tractors, with dark covered women walking beside them, majestically balancing sacks of wheat grains and tobacco leaves on their heads. New, shiny vehicles zoom by, passing by old ones whose guts are exposed.
Muslims, Christians, Druzes, Shiites and Khomeini supporters coexist in this country side by side. Mixed multitude. And there are, of course, the Christian Militia and the Chadad Falangists. The latter are the road-robbers of this country. They reside under the shade of the Israeli Army’s camps and wear its uniform. “Tell me who your friend is, and I will tell you who you are.” So say the soldiers here, who play bad cops in this grotesque drama.
The circle is rounded and closed with the UN soldiers from Holland, France, Senegal, Ireland… you name it. Some are friendly to us; some hate our guts and look down on us. A black soldier wearing blue uniform and brown overcoat stands in attention in a remote, forgotten ravine. His rifle is erect in his arms. No enemy in sight, though. He belongs, like all of us, to a different world.

The Village Women
Before sunrise the women of the village go out into the small tobacco fields that close in on their houses. They pluck the green leaves and put them in their brown sacks. After that, in full morning light, they carry the sacks on their heads to the houses. There, with their children, they sort the leaves and hang them on thin ropes to dry them up in the hot sun. Later still, they will milk the cows, lead them out into the field to graze, feed the children and clean the houses. They shoulder their responsibilities with primeval dedication.
The husbands, meanwhile, will enter their Mercedeses late in the morning, and will drive to town to attend to their businesses. Maybe visit the coffee house in a nearby village. Play backgammon there with friends and smoke the narghile. In the evening they will return home and receive from their dutiful wives what they’re owed: food, love, and respect. The Bible, in certain terms, is alive and well here.

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Filed under Culture, Literary